[edit]
Prehistory[edit]
Céide Fields
There is evidence of human occupation of what is now County Mayo going far back into prehistory. At Belderrig on the north Mayo coast, there is evidence for Mesolithic (Middle Stone Age) communities around 4500 BC. while throughout the county there is a wealth of archaeological remains from the Neolithic (New Stone Age) period (ca. 4,000 BC to 2,500 BC), particularly in terms of megalithic tombs and ritual stone circles.
The first people who came to Ireland – mainly to coastal areas as the interior was heavily forested – arrived during the Middle Stone Age, as far back as eleven thousand years ago. Artefacts of hunter/gatherers are sometimes found in middens, rubbish pits around hearths where people would have rested and cooked over large open fires. Once cliffs erode, midden remains become exposed as blackened areas containing charred stones, bones, and shells. They are usually found a metre below the surface. Mesolithic people did not have major rituals associated with burial, unlike those of the Neolithic (New Stone Age) period.
The Neolithic period followed the Mesolithic around 6,000 years ago. People began to farm the land, domesticate animals for food and milk, and settle in one place for longer periods. These people had skills such as making pottery, building houses from wood, weaving, and knapping (stone tool working). The first farmers cleared forestry to graze livestock and grow crops. In North Mayo, where the ground cover was fragile, thin soils washed away and blanket bog covered the land farmed by the Neolithic people.
Extensive pre-bog field systems have been discovered under the blanket bog, particularly along the North Mayo coastline in Erris and north Tyrawley at sites such as the Céide Fields, centred on the northeast coast.
The Neolithic people developed rituals associated with burying their dead; this is why they built huge, elaborate, galleried stone tombs for their dead leaders, known nowadays as megalithic tombs. There are over 160 recorded megaliths in County Mayo, such as Faulagh.
Megalithic tomb at Faulagh, Erris
Megalithic tombs[edit]
There are four distinct types of Irish megalithic tombs—court tombs, portal tombs, passage tombs and wedge tombs—examples of all of which can be found in County Mayo. Areas particularly rich in megalithic tombs include Achill, Kilcommon, Ballyhaunis, Moygownagh, Killala and the Behy/Glenurla area around the Céide Fields.
Bronze Age (ca. 2,500 BC to 500 BC)[edit]
Megalithic tomb building continued into the Bronze Age when metal began to be used for tools alongside the stone tools. The Bronze Age lasted approximately from 4,500 years ago to 2,500 years ago (2,500 BC to 500 BC). Archaeological remains from this period include stone alignments, stone circles and fulachta fiadh (early cooking sites). They continued to bury their chieftains in megalithic tombs which changed design during this period, more being of the wedge tomb type and cist burials.
Iron Age (ca. 500 BC to AD 325)[edit]
Around 2,500 years ago the Iron Age took over from the Bronze Age as more and more metalworking took place. This is thought to have coincided with the arrival of Celtic speaking peoples and the introduction of the ancestor of the Irish language. Towards the end of this period, the Roman Empire was at its height in Britain but it is not thought that the Roman Empire extended into Ireland. Remains from this period, which lasted until the Early Christian period began about AD 325 (with the arrival of Saint Patrick into Ireland, as a slave) include crannógs (Lake dwellings), promontory forts, ringforts and souterrains of which there are numerous examples across the county. The Iron Age was a time of tribal warfare and kingships, each fighting neighbouring kings, vying for control of territories and taking slaves. Territories were marked by tall stone markers, Ogham stones, using the first written down words using the Ogham alphabet. The Iron Age is the time period in which the mythological tales of the Ulster Cycle and sagas took place, as well as that of the Táin Bó Flidhais, whose narrative is set in mainly in Erris.
Early Christian period (ca. AD 325 to AD 800)[edit]
Statue of St. Patrick Aghagower
Christianity came to Ireland around the start of the 5th century. It brought many changes including the introduction of the Latin alphabet. The tribal 'tuatha' and new Christian religious settlements existed side by side. Sometimes it suited the chieftains to become part of the early Churches, other times they remained as separate entities. St. Patrick (4th century) may have spent time in County Mayo and it is believed that he spent forty days and forty nights on Croagh Patrick praying for the people of Ireland. From the middle of the 6th-century hundreds of small monastic settlements were established around the county. Some examples of well-known early monastic sites in Mayo include Mayo Abbey, Aughagower, Ballintubber, Errew Abbey, Cong Abbey, Killala, Turlough on the outskirts of Castlebar, and island settlements off the Mullet Peninsula like the Inishkea Islands, Inishglora and Duvillaun.
Beginning in 795, Vikings came from Scandinavia to raid the monasteries as they were places of wealth with precious metal working taking place in them. Some of the larger ecclesiastical settlements erected round towers to prevent their precious items from being plundered and also to show their status and strength against these pagan raiders from the north. There are round towers at Aughagower, Balla, Killala, Turlough and Meelick. The Vikings established settlements that later developed into towns (Dublin, Cork, Wexford, Waterford etc.) but none were in County Mayo. Between the reigns of Kings of Connacht Cathal mac Conchobar mac Taidg (973–1010) and Tairrdelbach Ua Conchobair (1106–1156), various tribal territories were incorporated into the kingdom of Connacht and ruled by the Siol Muirdaig dynasty, based initially at Rathcroghan in County Roscommon, and from c. 1050 at Tuam. The families of O'Malley and O'Dowd of Mayo served as admirals of the fleet of Connacht, while families such as O'Lachtnan, Mac Fhirbhisigh, and O'Cleary were ecclesiastical and bardic clans.
Anglo-Normans (12th to 16th centuries)[edit]
In AD 1169 when one of the warring kings in the east of Ireland, Dermot MacMurrough, appealed to the King of England for help in his fight with a neighbouring king, the response resulted in the Anglo-Norman colonisation of Ireland.
County Mayo came under Norman control in AD 1235. Norman control meant the eclipse of many Gaelic lords and chieftains, chiefly the O'Connors of Connacht. During the 1230s, the Anglo-Normans and Welsh under Richard Mór de Burgh (c. 1194 – 1242) invaded and settled in the county, introducing new families such as Burke, Gibbons, Staunton, Prendergast, Morris, Joyce, Walsh, Barrett, Lynott, Costello, Padden and Price, Norman names are still common in County Mayo. Following the collapse of the lordship in the 1330s, all these families became estranged from the Anglo-Irish administration based in Dublin and assimilated with the Gaelic-Irish, adopting their language, religion, dress, laws, customs and culture and marrying into Irish families. They became "more Irish than the Irish themselves".
The most powerful clan to emerge during this era were the Mac William Burkes, also known as the Mac William Iochtar (see Burke Civil War 1333–1338), descended from Sir William Liath de Burgh, who defeated the Gaelic-Irish at the Second Battle of Athenry in August 1316. They were frequently at war with their cousins, Clanricarde of Galway, and in alliance with or against various factions of the O'Conor's of Siol Muiredaig and O'Kelly's of Uí Maine. The O'Donnell's of Tyrconnell regularly invaded in an attempt to secure their right to rule.
Grace O'Malley meeting Queen Elizabeth I
The Anglo-Normans encouraged and established many religious orders from continental Europe to settle in Ireland. Mendicant orders—Augustinians, Carmelites, Dominicans and Franciscans began new settlements across Ireland and built large churches, many under the patronage of prominent Gaelic families. Some of these sites include Cong, Strade, Ballintubber, Errew Abbey, Burrishoole Abbey and Mayo Abbey. During the 15th and 16th centuries, despite regular conflicts between them as England chopped and changed between religious beliefs, the Irish usually regarded the King of England as their King.[citation needed] When Elizabeth I came to the throne in the mid-16th century, the English people, as was customary at that time, followed the religious practices of the reigning monarch and became Protestant. Many Irish people such as Grace O'Malley, the famous pirate queen, had close relationships with the English monarchy, and the English kings and queens were welcome visitors to Irish shores.[citation needed] The Irish however, generally held onto their Catholic religious practices and beliefs. The early plantations of settlers in Ireland began during the reign of Queen Mary in the mid-16th century and continued throughout the long reign of Queen Elizabeth I until 1603. By then the term County Mayo had come into use. In the summer of 1588, the galleons of the Spanish Armada were wrecked by storms along the west coast of Ireland. Some of the hapless Spaniards came ashore in Mayo, only to be robbed and imprisoned, and in many cases slaughtered.
Almost all the religious foundations set up by the Anglo-Normans were suppressed in the wake of the Reformation in the 16th century.
Protestant settlers from Scotland, England, and elsewhere in Ireland, settled in the County in the early 17th century. Many would be killed or forced to flee because of the 1641 Rebellion, during which a number of massacres were committed by the Catholic Gaelic Irish, most notably at Shrule in 1642. A third of the overall population was reported to have perished due to warfare, famine and plague between 1641 and 1653, with several areas remaining disturbed and frequented by Reparees into the 1670s.
17th and 18th centuries[edit]
William Brown is considered to be a founding father and national hero in Argentina thanks to his efforts during the Argentine War of Independence and subsequent wars to defend the newfound nation.
Pirate Queen Grace O'Malley is probably the best-known person from County Mayo between the mid-16th century and the turn of the 17th century. In the 1640s, when Oliver Cromwell overthrew the English monarchy and set up a parliamentarian government, Ireland suffered severely. With a stern regime in absolute control needing to pay its armies and allies, the need to pay them with grants of land in Ireland led to the 'to hell or to Connaught' policies. Displaced native Irish families from other (eastern and southern mostly) parts of the country were either forced to leave the country or were awarded grants of land 'west of the Shannon' and put off their own lands in the east. The land in the west was divided and sub-divided between more and more people as huge estates were granted on the best land in the east to those who best pleased the English. Mayo does not seem to have been affected much during the Williamite War in Ireland, though many natives were outlawed and exiled.
For the vast majority of people in County Mayo the 18th century was a period of unrelieved misery. Because of the penal laws, Catholics had no hope of social advancement while they remained in their native land. Some, like William Brown (1777–1857), left Foxford with his family at the age of nine and thirty years later was an admiral in the fledgeling Argentine Navy. Today he is a national hero in that country.
The general unrest in Ireland was felt just as keenly across Mayo, and as the 19th century approached and news reached Ireland about the American War of Independence and the French Revolution, the downtrodden Irish, constantly suppressed by Government policies and decisions from Dublin and London, began to rally themselves for their own stand against British rule in their country. 1798 saw Mayo become a central part of the United Irishmen Rebellion when General Humbert from France landed in Killala with over 1,000 soldiers playing to support the main uprising. They marched across the county towards the administrative centre of Castlebar, leading to the Battle of Castlebar. Taking the garrison by surprise Humbert's army was victorious. He established a ' Republic of Connacht' with John Moore of the Moore family from Moore Hall near Partry as its head. Humbert's army marched on towards Sligo, Leitrim and Longford where they were suddenly faced with a massive British army and were forced to surrender in less than half an hour. The French soldiers were treated honourably, but for the Irish the surrender meant slaughter. Many died on the scaffold in towns like Castlebar and Claremorris, where the high sheriff for County Mayo, the Honourable Denis Browne, M.P., brother of Lord Altamont, wreaked a terrible vengeance – thus earning for himself the nickname which has survived in folk memory to the present day, 'Donnchadh an Rópa' (Denis of the Rope).
In the 18th century and early 19th century, sectarian tensions arose as evangelical Protestant missionaries sought to 'redeem the Irish poor from the errors of Popery'. One of the best known was the Rev. Edward Nangle's mission at Dugort in Achill. These too were the years of the campaign for Catholic emancipation and, later, for the abolition of the tithes, which a predominately Catholic population was forced to pay for the upkeep of the clergy of the Established (Protestant) Church.
19th and 20th centuries[edit]
Michael Davitt spearheaded rural agrarian agitation as a leading figure in the Land League
During the early years of the 19th century, famine was a common occurrence, particularly where population pressure was a problem. The population of Ireland grew to over eight million people prior to the Irish Famine (or Great Famine) of 1845–47. The Irish people depended on the potato crop for their sustenance. Disaster struck in August 1845, when a killer fungus (later diagnosed as Phytophthora infestans) started to destroy the potato crop. When widespread famine struck, about a million people died and a further million left the country. People died in the fields of starvation and disease. The catastrophe was particularly bad in County Mayo, where nearly ninety per cent of the population depended on the potato as their staple food. By 1848, Mayo was a county of total misery and despair, with any attempts at alleviating measures in complete disarray.
There are numerous reminders of the Great Famine to be seen on the Mayo landscape: workhouse sites, famine graves, sites of soup kitchens, deserted homes and villages and even traces of undug 'lazy-beds' in fields on the sides of hills. Many roads and lanes were built as famine relief measures. There were nine workhouses in the county: Ballina, Ballinrobe, Belmullet, Castlebar, Claremorris, Killala, Newport, Swinford and Westport.
A small poverty-stricken place called Knock, County Mayo, made headlines when it was announced that an apparition of the Blessed Virgin Mary, St. Joseph and St. John had taken place there on 21 August 1879, witnessed by fifteen local people.
A national movement was initiated in County Mayo during 1879 by Michael Davitt, James Daly, and others, which brought about a major social change in Ireland. Michael Davitt, a labourer whose family had moved to England joined forces with Charles Stewart Parnell to win back the land for the people from the landlords and stop evictions for non-payment of rents. The organisation became known as the Irish National Land League, and its struggle to win rights for poor farmers in Ireland was known as the Land War.
It was in this era of agrarian unrest that a new verb was introduced to the English language by Mayo – "to boycott". Charles Boycott was an English landlord deeply unpopular with his tenants. When Charles Steward Parnell made a speech in Ennis, County Clare, urging nonviolent resistance against landlords, his tactics were enthusiastically taken in Mayo against Boycott. The entire Catholic community around Lough Mask in South Mayo where Boycott had his estate became a campaign of total social ostracisation against Boycott, a tactic that would one day come to bear his name. The campaign against Boycott became a cause célèbre in the British press after he wrote a letter to The Times. The British elite rallied to his cause and Fifty Orangemen from County Cavan and County Monaghan travelled to his estate to harvest the crops, while a regiment of the 19th Royal Hussars and more than 1,000 men of the Royal Irish Constabulary were deployed to protect the harvesters. However, the cost of doing this was completely uneconomic; it cost the British government somewhere in the region of £10,000 to simply harvest £500 worth of crops. Boycott sold off the estate and the British government's resolve to try to break boycotts in this completely dissolved, resulting in victory for the tenants.
Mayo figures such as Mary Robinson and Enda Kenny were influential both nationally and internationally in the modern era.
The "Land Question" was gradually resolved by a scheme of state-aided land purchase schemes. The tenants became the owners of their lands under the newly set-up Land Commission.
A Mayo nun, Mother Agnes Morrogh-Bernard, set up the Foxford Woollen Mill in 1892. She made Foxford synonymous throughout the world with high-quality tweeds, rugs and blankets.
Mayo, as all parts of what became the Irish Free State, was affected by the events of the Irish revolutionary period, including the Irish War of Independence and the subsequent Irish Civil War. Major John MacBride of Westport was amongst those who took part in the 1916 Easter Rising and was subsequently executed by the British for his participation. His death served as a rallying call for Republicans in Mayo and led to Mayo men such as P. J. Ruttledge, Ernie O'Malley, Michael Kilroy and Thomas Derrig to rise up during the War of Independence. In the ensuing Civil War, many of these leading figures chose the Anti-treaty side and fought in bitter battles such as those in Ballina, which changed hands between pro and anti-treaty forces a number of times.
In the aftermath of the Civil War, there was a consolidation of many of those with anti-treaty feelings into the new political party Fianna Fáil. PJ Ruttledge and Thomas Derrig would become founding members of the party and served in Éamon de Valera's first-ever Fianna Fáil government as ministers. Mayo politicians would continue to contribute to the national political scene over the decades. In 1990 Mary Robinson, from County Mayo, became the first-ever female President of Ireland, and is widely credited with revitalising the position with importance and focus it had never possessed before. During her tenure she unveiled Ireland's National Famine Memorial which is situated in the village of Murrisk, County Mayo.
In 2011 Enda Kenny became the first politician from a Mayo constituency and the second Mayo native to serve as Taoiseach, the head of government of Ireland. Kenny went on to become the longest-serving Fine Gael Taoiseach in Irish history.
Clans and families[edit]
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In the early historic period, what is now County Mayo consisted of a number of large kingdoms, minor lordships and tribes of obscure origins. They included:
Calraige – pre-historic tribe found in the parishes of Attymass, Kilgarvan, Crossmolina and the River Moy
Ciarraige – settlers from Munster found in south-east Mayo around Kiltimagh and west County Roscommon
Conmaicne – a people located in the barony of Kilmaine, alleged descendants of Fergus mac Róich
Fir Domnann – branch of the Laigin, originally from Britain, located in Erris
Gamanraige – pre-historic kings of Connacht, famous for battle with Medb & Ailill of Cruachan in Táin Bó Flidhais. Based in Erris, Carrowmore Lake, Killala Bay, Lough Conn
Gailenga – kingdom extending east from Castlebar to adjoining parts of Mayo
Uí Fiachrach Muidhe – a sept of the Connachta, based around Ballina, some of whom were kings of Connacht
Partraige – a pre-Gaelic people of Lough Mask and Lough Carra, namesakes of Partry
Umaill – kingdom surrounding Clew Bay, east towards Castlebar, its rulers adopted the surname O'Malley
