[edit]
Main article: History of the British Raj
1858–1868: Rebellion aftermath, critiques, and responses[edit]
Lakshmibai, Rani of Jhansi, one of the principal leaders of the Great Uprising of 1857, who had lost her kingdom by the Doctrine of lapse
The proclamation to the "Princes, Chiefs, and People of India", issued by Queen Victoria on 1 November 1858
Sir Syed Ahmed Khan founder of the Muhammadan Anglo-Oriental College, wrote one of the early critiques, The Causes of the Indian Mutiny
An 1887 souvenir portrait of Queen Victoria as Empress of India, 30 years after the Great Uprising
Although the Indian Rebellion of 1857 had shaken the British enterprise in India, it had not derailed it. Until 1857, the British, especially under Lord Dalhousie, had been hurriedly building an India which they envisaged to be on par with Britain itself in the quality and strength of its economic and social institutions. After the rebellion, they became more circumspect. Much thought was devoted to the causes of the rebellion, and three main lessons were drawn. First, at a practical level, it was felt that there needed to be more communication and camaraderie between the British and Indians—not just between British army officers and their Indian staff but in civilian life as well. The Indian army was completely reorganised: units composed of the Muslims and Brahmins of the United Provinces of Agra and Oudh, who had formed the core of the rebellion, were disbanded. New regiments, like the Sikhs and Baluchis, composed of Indians who, in British estimation, had demonstrated steadfastness, were formed. From then on, the Indian army was to remain unchanged in its organisation until 1947. The 1861 Census had revealed that the English population in India was 125,945. Of these, only about 41,862 were civilians as compared with about 84,083 European officers and men of the Army. In 1880, the standing Indian Army consisted of 66,000 British soldiers, 130,000 Natives, and 350,000 soldiers in the princely armies.
Second, it was also felt that both the princes and the large land-holders, by not joining the rebellion, had proved to be, in Lord Canning's words, "breakwaters in a storm". They too were rewarded in the new British Raj by being integrated into the British-Indian political system and having their territories guaranteed. At the same time, it was felt that the peasants, for whose benefit the large land reforms of the United Provinces had been undertaken, had shown disloyalty by, in many cases, fighting for their former landlords against the British. Consequently, no more land reforms were implemented for the next 90 years: Bengal and Bihar were to remain the realms of large land holdings (unlike the Punjab and Uttar Pradesh).
Third, the British felt disenchanted with Indian reaction to social change. Until the rebellion, they had enthusiastically pushed through social reform, like the ban on sati by Lord William Bentinck. It was now felt that traditions and customs in India were too strong and too rigid to be changed easily; consequently, no more British social interventions were made, especially in matters dealing with religion, even when the British felt very strongly about the issue (as in the instance of the remarriage of Hindu child widows). This sentiment was exemplified further in Queen Victoria's Proclamation released immediately after the rebellion. The proclamation stated that "We disclaim alike our Right and Desire to impose Our Convictions on any of Our Subjects", demonstrating official British commitment to abstaining from social intervention in India.
1858–1880: Railways, canals, Famine Code[edit]
The 1909 map of Indian Railways, the fourth largest in the world. Railway construction began in 1853.
Stereographic image of Victoria Terminus, Bombay, completed in 1888
The Agra canal (c. 1873), a year from completion, was closed to navigation in 1904 to increase irrigation during a famine.
Lord Ripon, the Liberal Viceroy of India, who instituted the Famine Code. 1880.
In the second half of the 19th century, both the direct administration of India by the British crown and the technological change ushered in by the industrial revolution had the effect of closely intertwining the economies of India and Great Britain. In fact, many of the major changes in transport and communications (that are typically associated with Crown Rule of India) had already begun before the Mutiny. Since Dalhousie had embraced the technological change then rampant in Great Britain, India too saw the rapid development of all those technologies. Railways, roads, canals, and bridges were rapidly built in India, and telegraph links were equally rapidly established so that raw materials, such as cotton, from India's hinterland, could be transported more efficiently to ports, such as Bombay, for subsequent export to England. Likewise, finished goods from England were transported back for sale in the burgeoning Indian markets. Unlike Britain, where the market risks for the infrastructure development were borne by private investors, in India, it was the taxpayers—primarily farmers and farm-labourers—who endured the risks, which, in the end, amounted to £50 million. Despite these costs, very little skilled employment was created for Indians. By 1920, with the fourth largest railway network in the world and a history of 60 years of its construction, only ten per cent of the "superior posts" in the Indian Railways were held by Indians.
The rush of technology was also changing the agricultural economy in India: by the last decade of the 19th century, a large fraction of some raw materials—not only cotton but also some food-grains—were being exported to faraway markets. Many small farmers, dependent on the whims of those markets, lost land, animals, and equipment to money-lenders. The latter half of the 19th century also saw an increase in the number of large-scale famines in India. Although famines were not new to the subcontinent, these were particularly severe, with tens of millions dying[citation needed] and with many critics, both British and Indian, laying the blame at the doorsteps of the lumbering colonial administrations. There were also salutary effects: commercial cropping, especially in the newly canalled Punjab, led to increased food production for internal consumption. The railway network provided critical famine relief, notably reduced the cost of moving goods, and helped nascent Indian-owned industry. After the Great Famine of 1876–1878, the Indian Famine Commission report was issued in 1880, and the Indian Famine Codes, the earliest famine scales and programmes for famine prevention, were instituted. In one form or other, they would be implemented worldwide by the United Nations and the Food and Agricultural Organisation well into the 1970s.[citation needed]
1880s–1890s: middle class, Indian National Congress[edit]
See also: Indian National Congress
Allan Octavian Hume (1829–1912), who proposed the idea of the Indian National Congress in a letter to graduates of Calcutta University
Congress, Bombay, 28 December 1885. Third row (middle) (l. to r.) Dadabhai Naoroji, Hume, W. C. Bonerjee, and Pherozeshah Mehta.
Poverty and the Un-British Rule in India, 1901, by Naoroji, Member, British Parliament (1892–1895), and Congress president (1886, 1893, 1906)
Mehta, lawyer, businessman, and president of the sixth session of the Indian National Congress in 1890
By 1880, a new middle class had arisen in India and spread thinly across the country. Moreover, there was a growing solidarity among its members, created by the "joint stimuli of encouragement and irritation". The encouragement felt by this class came from its success in education and its ability to avail itself of the benefits of that education such as employment in the Indian Civil Service. It came too from Queen Victoria's proclamation of 1858 in which she had declared, "We hold ourselves bound to the natives of our Indian territories by the same obligation of duty which bind us to all our other subjects." Indians were especially encouraged when Canada was granted dominion status in 1867 and established an autonomous democratic constitution. Lastly, the encouragement came from the work of contemporaneous Oriental scholars like Monier Monier-Williams and Max Müller, who in their works had been presenting ancient India as a great civilization. Irritation, on the other hand, came not just from incidents of racial discrimination at the hands of the British in India but also from governmental actions like the use of Indian troops in imperial campaigns (e.g., in the Second Anglo-Afghan War) and the attempts to control the vernacular press (e.g., in the Vernacular Press Act of 1878).
It was, however, Viceroy Lord Ripon's partial reversal of the Ilbert Bill (1883), a legislative measure that had proposed putting Indian judges in the Bengal Presidency on equal footing with British ones, that transformed the discontent into political action. On 28 December 1885, professionals and intellectuals from this middle-class—many educated at the new British-founded universities in Bombay, Calcutta, and Madras, and familiar with the ideas of British political philosophers, especially the utilitarians assembled in Bombay—founded the Indian National Congress. The 70 men elected Womesh Chunder Bonerjee as the first president. The membership consisted of a Westernized elite, and no effort was made at this time to broaden the base.[citation needed]
During its first 20 years, the Congress primarily debated British policy toward India. Its debates created a new Indian outlook that held Great Britain responsible for draining India of its wealth. Britain did this, the nationalists claimed, by unfair trade, by the restraint on indigenous Indian industry, and by the use of Indian taxes to pay the high salaries of the British civil servants in India.
Thomas Baring served as Viceroy of India 1872–1876. Baring's major accomplishments came as an energetic reformer who was dedicated to upgrading the quality of government in the British Raj. He began large scale famine relief, reduced taxes, and overcame bureaucratic obstacles in an effort to reduce both starvation and widespread social unrest. Although appointed by a Liberal government, his policies were much the same as viceroys appointed by Conservative governments.
Social reform was in the air by the 1880s. For example, Pandita Ramabai, poet, Sanskrit scholar, and a champion of the emancipation of Indian women, took up the cause of widow remarriage, especially of Brahmin widows, later converted to Christianity. By 1900, reform movements had taken root within the Indian National Congress. Congress member Gopal Krishna Gokhale founded the Servants of India Society, which lobbied for legislative reform (e.g., for a law to permit the remarriage of Hindu child widows) and whose members took vows of poverty, and worked among the untouchable community.
By 1905, a deep gulf opened between the moderates, led by Gokhale, who downplayed public agitation, and the new "extremists" who not only advocated agitation but also regarded the pursuit of social reform as a distraction from nationalism. Prominent among the extremists was Bal Gangadhar Tilak, who attempted to mobilise Indians by appealing to an explicitly Hindu political identity, displayed, for example, in the annual public Ganapati festivals that he inaugurated in western India.
1870s–1906: Muslim social movements, Muslim League[edit]
Lord Minto, the viceroy who replaced Curzon in 1906. The Minto-Morley Reforms of 1909 allowed separate Muslim electorates.
1909 Prevailing Religions, map of the British Indian Empire, 1909, showing the majority religions based on the Census of 1901
Hakim Ajmal Khan, a founder of the Muslim League, was to also become the president of the Indian National Congress in 1921.
The overwhelming, but predominantly Hindu, protest against the partition of Bengal and the fear in its wake of reforms favouring the Hindu majority, led the Muslim elite in India to meet with the new viceroy, Lord Minto
in 1906 and to ask for separate electorates for Muslims. In conjunction, they demanded proportional legislative representation reflecting both their status as former rulers and their record of cooperating with the British. This led,[citation needed] in December 1906, to the founding of the All-India Muslim League in Dacca. Although Curzon, by now, had resigned his position over a dispute with his military chief Lord Kitchener and returned to England, the League was in favour of his partition plan. The Muslim elite's position, which was reflected in the League's position, had crystallized gradually over the previous three decades, beginning with the revelations of the Census of British India in 1871,[citation needed] which had for the first time estimated the populations in regions of the Muslim majority (for his part, Curzon's desire to court the Muslims of East Bengal had arisen from British anxieties ever since the 1871 census—and in light of the history of Muslims fighting them in the 1857 Mutiny and the Second Anglo-Afghan War—about Indian Muslims rebelling against the Crown).[citation needed] In the three decades since, Muslim leaders across northern India had intermittently experienced public animosity from some of the new Hindu political and social groups. The Arya Samaj, for example, had not only supported Cow Protection Societies in their agitation, but also—distraught at the 1871 Census's Muslim numbers—organized "reconversion" events for the purpose of welcoming Muslims back to the Hindu fold. In 1905, when Tilak and Lajpat Rai attempted to rise to leadership positions in the Congress, and the Congress itself rallied around the symbolism of Kali, Muslim fears increased. It was not lost on many Muslims, for example, that the rallying cry, "Bande Mataram", had first appeared in the novel Anand Math in which Hindus had battled their Muslim oppressors. Lastly, the Muslim elite, and among it Dacca Nawab, Khwaja Salimullah, who hosted the League's first meeting in his mansion in Shahbag, was aware that a new province with a Muslim majority would directly benefit Muslims aspiring to political power.
The first steps were taken toward self-government in British India in the late 19th century with the appointment of Indian counsellors to advise the British viceroy and the establishment of provincial councils with Indian members; the British subsequently widened participation in legislative councils with the Indian Councils Act 1892. Municipal Corporations and District Boards were created for local administration; they included elected Indian members.
The Indian Councils Act 1909, known as the Morley-Minto Reforms (John Morley was the secretary of state for India, and Minto was viceroy)—gave Indians limited roles in the central and provincial legislatures. Upper-class Indians, rich landowners and businessmen were favoured. The Muslim community was made a separate electorate and granted double representation. The goals were quite conservative but they did advance the elective principle.
The partition of Bengal was rescinded in 1911 and announced at the Delhi Durbar at which King George V came in person and was crowned Emperor of India. He announced the capital would be moved from Calcutta to Delhi. This period saw an increase in the activities of revolutionary groups, which included Bengal's Anushilan Samiti and the Punjab's Ghadar Party. However, the British authorities were able to crush violent rebels swiftly, partly because the mainstream of educated Indian politicians opposed violent revolution.
1905–1911: Partition of Bengal, Swadeshi, violence[edit]
Main articles: Partition of Bengal (1905) and Swadeshi movement
Lord Curzon, Viceroy of India, 1899–1905, who partitioned the Bengal Presidency in 1905
Congress moderate Sir Surendranath Banerjee led the opposition with the Swadeshi movement.
Tamil magazine, Vijaya, 1909, showing "Mother India" with her progeny and the slogan "Vande Mataram"
The viceroy, Lord Curzon (1899–1905), was unusually energetic in pursuit of efficiency and reform. His agenda included the creation of the North-West Frontier Province; small changes in the civil services; speeding up the operations of the secretariat; setting up a gold standard to ensure a stable currency; creation of a Railway Board; irrigation reform; reduction of peasant debts; lowering the cost of telegrams; archaeological research and the preservation of antiquities; improvements in the universities; police reforms; upgrading the roles of the Native States; a new Commerce and Industry Department; promotion of industry; revised land revenue policies; lowering taxes; setting up agricultural banks; creating an Agricultural Department; sponsoring agricultural research; establishing an Imperial Library; creating an Imperial Cadet Corps; new famine codes; and, indeed, reducing the smoke nuisance in Calcutta.
Trouble emerged for Curzon when he divided the largest administrative subdivision in British India, the Bengal Province, into the Muslim-majority province of Eastern Bengal and Assam and the Hindu-majority province of West Bengal (present-day Indian states of West Bengal, Bihar, and Odisha). Curzon's act, the Partition of Bengal, had been contemplated by various colonial administrations since the time of Lord William Bentinck but was never acted upon. Though some considered it administratively felicitous, it was communally charged. It sowed the seeds of division among Indians in Bengal, transforming nationalist politics as nothing else before it. The Hindu elite of Bengal, among them many who owned land in East Bengal that was leased out to Muslim peasants, protested fervidly.
Following the Partition of Bengal, which was a strategy set out by Lord Curzon to weaken the nationalist movement, Tilak encouraged the Swadeshi movement and the Boycott movement. The movement consisted of the boycott of foreign goods and also the social boycott of any Indian who used foreign goods. The Swadeshi movement consisted of the usage of natively produced goods. Once foreign goods were boycotted, there was a gap which had to be filled by the production of those goods in India itself. Bal Gangadhar Tilak said that the Swadeshi and Boycott movements are two sides of the same coin. The large Bengali Hindu middle-class (the Bhadralok), upset at the prospect of Bengalis being outnumbered in the new Bengal province by Biharis and Oriyas, felt that Curzon's act was punishment for their political assertiveness. The pervasive protests against Curzon's decision took the form predominantly of the Swadeshi ("buy Indian") campaign led by two-time Congress president, Surendranath Banerjee, and involved boycott of British goods.
The rallying cry for both types of protest was the slogan Bande Mataram ("Hail to the Mother"), which invoked a mother goddess, who stood variously for Bengal, India, and the Hindu goddess Kali. Sri Aurobindo never went beyond the law when he edited the Bande Mataram magazine; it preached independence but within the bounds of peace as far as possible. Its goal was Passive Resistance. The unrest spread from Calcutta to the surrounding regions of Bengal when students returned home to their villages and towns. Some joined local political youth clubs emerging in Bengal at the time, some engaged in robberies to fund arms, and even attempted to take the lives of Raj officials. However, the conspiracies generally failed in the face of intense police work. The Swadeshi boycott movement cut imports of British textiles by 25%. The swadeshi cloth, although more expensive and somewhat less comfortable than its Lancashire competitor, was worn as a mark of national pride by people all over India.
1914–1918: First World War, Lucknow Pact, Home Rule leagues[edit]
See also: Indian Army during World War I and Lucknow Pact
Khudadad Khan, the first Indian to be awarded the Victoria Cross, hailed from Chakwal District, Punjab (present-day Pakistan).
Indian medical orderlies with the Mesopotamian Expeditionary Force in Mesopotamia during World War I
Annie Besant shown with the Theosophists in Adyar, Madras in 1912 four years before she founded an Indian Home Rule League
Muhammad Ali Jinnah, seated, third from the left, supported the Lucknow Pact in 1916, ending the Muslim League-Congress rift.
The First World War would prove to be a watershed in the imperial relationship between Britain and India. Shortly before the outbreak of war, the Government of India had indicated that they could furnish two divisions plus a cavalry brigade, with a further division in case of emergency. Some 1.4 million Indian and British soldiers of the British Indian Army took part in the war, primarily in Iraq and the Middle East. Their participation had a wider cultural fallout as news spread of how bravely soldiers fought and died alongside British soldiers, as well as soldiers from dominions like Canada and Australia. India's international profile rose during the 1920s, as it became a founding member of the League of Nations in 1920 and participated, under the name "Les Indes Anglaises" (British India), in the 1920 Summer Olympics in Antwerp. Back in India, especially among the leaders of the Indian National Congress, the war led to calls for greater self-government for Indians.
At the onset of World War I, the reassignment of most of the British army in India to Europe and Mesopotamia, had led the previous viceroy, Lord Harding, to worry about the "risks involved in denuding India of troops". Revolutionary violence had already been a concern in British India; consequently, in 1915, to strengthen its powers during what it saw was a time of increased vulnerability, the Government of India passed the Defence of India Act 1915, which allowed it to intern politically dangerous dissidents without due process, and added to the power it already had under the Indian Press Act, 1910 to imprison journalists without trial and to censor the press. It was under the Defence of India act that the Ali brothers were imprisoned in 1916, and Annie Besant, a European woman, and ordinarily more problematic to imprison, was arrested in 1917. Now, as constitutional reform began to be discussed in earnest, the British began to consider how new moderate Indians could be brought into the fold of constitutional politics and, simultaneously, how the hand of established constitutionalists could be strengthened. However, since the Government of India wanted to ensure against any sabotage of the reform process by extremists, and since its reform plan was devised during a time when extremist violence had ebbed as a result of increased governmental control, it also began to consider how some of its wartime powers could be extended into peacetime.
After the 1906 split between the moderates and the extremists in the Indian National Congress, organised political activity by the Congress had remained fragmented until 1914, when Bal Gangadhar Tilak was released from prison and began to sound out other Congress leaders about possible reunification. That, however, had to wait until the demise of Tilak's principal moderate opponents, Gopal Krishna Gokhale and Pherozeshah Mehta, in 1915, whereupon an agreement was reached for Tilak's ousted group to re-enter the Congress. In the 1916 Lucknow session of the Congress, Tilak's supporters were able to push through a more radical resolution which asked for the British to declare that it was their "aim and intention ... to confer self-government on India at an early date". Soon, other such rumblings began to appear in public pronouncements: in 1917, in the Imperial Legislative Council, Madan Mohan Malaviya spoke of the expectations the war had generated in India, "I venture to say that the war has put the clock ... fifty years forward ... (The) reforms after the war will have to be such, ... as will satisfy the aspirations of her (India's) people to take their legitimate part in the administration of their own country."
The 1916 Lucknow Session of the Congress was also the venue of an unanticipated mutual effort by the Congress and the Muslim League, the occasion for which was provided by the wartime partnership between Germany and Turkey. Since the Turkish Sultan, or Khalifah, had also sporadically claimed guardianship of the Islamic holy sites of Mecca, Medina, and Jerusalem, and since the British and their allies were now in conflict with Turkey, doubts began to increase among some Indian Muslims about the "religious neutrality" of the British, doubts that had already surfaced as a result of the reunification of Bengal in 1911, a decision that was seen as ill-disposed to Muslims. In the Lucknow Pact, the League joined the Congress in the proposal for greater self-government that was campaigned for by Tilak and his supporters; in return, the Congress accepted separate electorates for Muslims in the provincial legislatures as well as the Imperial Legislative Council. In 1916, the Muslim League had anywhere between 500 and 800 members and did not yet have the wider following among Indian Muslims that it enjoyed in later years; in the League itself, the pact did not have unanimous backing, having largely been negotiated by a group of "Young Party" Muslims from the United Provinces (UP), most prominently, two brothers Mohammad and Shaukat Ali, who had embraced the Pan-Islamic cause; however, it did have the support of a young lawyer from Bombay, Muhammad Ali Jinnah, who was later to rise to leadership roles in both the League and the Indian independence movement. In later years, as the full ramifications of the pact unfolded, it was seen as benefiting the Muslim minority élites of provinces like UP and Bihar more than the Muslim majorities of Punjab and Bengal; nonetheless, at the time, the "Lucknow Pact" was an important milestone in nationalistic agitation and was seen as such by the British.
During 1916, two Home Rule Leagues were founded within the Indian National Congress by Tilak and Annie Besant, respectively, to promote Home Rule among Indians, and also to elevate the stature of the founders within the Congress itself. Besant, for her part, was also keen to demonstrate the superiority of this new form of organised agitation, which had achieved some success in the Irish home rule movement, over the political violence that had intermittently plagued the subcontinent during the years 1907–1914. The two Leagues focused their attention on complementary geographical regions: Tilak's in western India, in the southern Bombay presidency, and Besant's in the rest of the country, but especially in the Madras Presidency and in regions like Sind and Gujarat that had hitherto been considered politically dormant by the Congress. Both leagues rapidly acquired new members—approximately thirty thousand each in a little over a year—and began to publish inexpensive newspapers. Their propaganda also turned to posters, pamphlets, and political-religious songs, and later to mass meetings, which not only attracted greater numbers than in earlier Congress sessions, but also entirely new social groups such as non-Brahmins, traders, farmers, students, and lower-level government workers. Although they did not achieve the magnitude or character of a nationwide mass movement, the Home Rule leagues both deepened and widened organised political agitation for self-rule in India. The British authorities reacted by imposing restrictions on the Leagues, including shutting out students from meetings and banning the two leaders from travelling to certain provinces.
1915–1918: return of Gandhi[edit]
See also: Champaran Satyagraha and Kheda Satyagraha of 1918
Mahatma Gandhi (seated in carriage, on the right, eyes downcast, with black flat-top hat) receiving a big welcome in Karachi in 1916 after his return to India from South Africa
Gandhi at the time of the Kheda Satyagraha, 1918
The year 1915 also saw the return of Mohandas Karamchand Gandhi to India. Already known in India as a result of his civil liberties protests on behalf of the Indians in South Africa, Gandhi followed the advice of his mentor Gopal Krishna Gokhale and chose not to make any public pronouncements during the first year of his return, but instead spent the year travelling, observing the country at first hand, and writing. Earlier, during his South Africa sojourn, Gandhi, a lawyer by profession, had represented an Indian community, which, although small, was sufficiently diverse to be a microcosm of India itself. In tackling the challenge of holding this community together and simultaneously confronting the colonial authority, he had created a technique of non-violent resistance, which he labelled Satyagraha (or Striving for Truth). For Gandhi, Satyagraha was different from "passive resistance", by then a familiar technique of social protest, which he regarded as a practical strategy adopted by the weak in the face of superior force; Satyagraha, on the other hand, was for him the "last resort of those strong enough in their commitment to truth to undergo suffering in its cause". Ahimsa or "non-violence", which formed the underpinning of Satyagraha, came to represent the twin pillar, with Truth, of Gandhi's unorthodox religious outlook on life. During the years 1907–1914, Gandhi tested the technique of Satyagraha in a number of protests on behalf of the Indian community in South Africa against the unjust racial laws.
Also, during his time in South Africa, in his essay, Hind Swaraj, (1909), Gandhi formulated his vision of Swaraj, or "self-rule" for India based on three vital ingredients: solidarity between Indians of different faiths, but most of all between Hindus and Muslims; the removal of untouchability from Indian society; and the exercise of swadeshi—the boycott of manufactured foreign goods and the revival of Indian cottage industry. The first two, he felt, were essential for India to be an egalitarian and tolerant society, one befitting the principles of Truth and Ahimsa, while the last, by making Indians more self-reliant, would break the cycle of dependence that was perpetuating not only the direction and tenor of the British rule in India, but also the British commitment to it. At least until 1920, the British presence itself was not a stumbling block in Gandhi's conception of swaraj; rather, it was the inability of Indians to create a modern society.
Gandhi made his political debut in India in 1917 in Champaran district in Bihar, near the Nepal border, where he was invited by a group of disgruntled tenant farmers who, for many years, had been forced into planting indigo (for dyes) on a portion of their land and then selling it at below-market prices to the British planters who had leased them the land. Upon his arrival in the district, Gandhi was joined by other agitators, including a young Congress leader, Rajendra Prasad, from Bihar, who would become a loyal supporter of Gandhi and go on to play a prominent role in the Indian independence movement. When Gandhi was ordered to leave by the local British authorities, he refused on moral grounds, setting up his refusal as a form of individual Satyagraha. Soon, under pressure from the Viceroy in Delhi who was anxious to maintain domestic peace during wartime, the provincial government rescinded Gandhi's expulsion order, and later agreed to an official enquiry into the case. Although the British planters eventually gave in, they were not won over to the farmers' cause, and thereby did not produce the optimal outcome of a Satyagraha that Gandhi had hoped for; similarly, the farmers themselves, although pleased at the resolution, responded less than enthusiastically to the concurrent projects of rural empowerment and education that Gandhi had inaugurated in keeping with his ideal of swaraj. The following year Gandhi launched two more Satyagrahas—both in his native Gujarat—one in the rural Kaira district where land-owning farmers were protesting increased land-revenue and the other in the city of Ahmedabad, where workers in an Indian-owned textile mill were distressed about their low wages. The satyagraha in Ahmedabad took the form of Gandhi fasting and supporting the workers in a strike, which eventually led to a settlement. In Kaira, in contrast, although the farmers' cause received publicity from Gandhi's presence, the satyagraha itself, which consisted of the farmers' collective decision to withhold payment, was not immediately successful, as the British authorities refused to back down. The agitation in Kaira gained for Gandhi another lifelong lieutenant in Sardar Vallabhbhai Patel, who had organised the farmers, and who too would go on to play a leadership role in the Indian independence movement.
1916–1919: Montagu–Chelmsford reforms[edit]
See also: Montagu–Chelmsford Reforms
Edwin Montagu, the secretary of state for India, whose report led to the Government of India Act 1919, also known as the Montford Reforms or the Montagu-Chelmsford ReformsLord Chelmsford, viceroy of India, who cautioned the British Government to be more responsive to Indian public opinion
In 1916, in the face of new strength demonstrated by the nationalists with the signing of the Lucknow Pact and the founding of the Home Rule leagues, and the realisation, after the disaster in the Mesopotamian campaign, that the war would likely last longer, the new viceroy, Lord Chelmsford, cautioned that the Government of India needed to be more responsive to Indian opinion. Towards the end of the year, after discussions with the government in London, he suggested that the British demonstrate their good faith—in light of the Indian war role—through a number of public actions, including awards of titles and honours to princes, granting of commissions in the army to Indians, and removal of the much-reviled cotton excise duty, but, most importantly, an announcement of Britain's future plans for India and an indication of some concrete steps. After more discussion, in August 1917, the new Liberal secretary of state for India, Edwin Montagu, announced the British aim of "increasing association of Indians in every branch of the administration, and the gradual development of self-governing institutions, with a view to the progressive realisation of responsible government in India as an integral part of the British Empire". Although the plan envisioned limited self-government at first only in the provinces—with India emphatically within the British Empire—it represented the first British proposal for any form of representative government in a non-white colony.
Montagu and Chelmsford presented their report in July 1918 after a long fact-finding trip through India the previous winter. After more discussion by the government and parliament in Britain, and another tour by the Franchise and Functions Committee for the purpose of identifying who among the Indian population could vote in future elections, the Government of India Act 1919 (also known as the Montagu–Chelmsford Reforms) was passed in December 1919. The new Act enlarged both the provincial and Imperial legislative councils and repealed the Government of India's recourse to the "official majority" in unfavourable votes. Although departments like defence, foreign affairs, criminal law, communications, and income-tax were retained by the Viceroy and the central government in New Delhi, other departments like public health, education, land-revenue, local self-government were transferred to the provinces. The provinces themselves were now to be administered under a new diarchical system, whereby some areas like education, agriculture, infrastructure development, and local self-government became the preserve of Indian ministers and legislatures, and ultimately the Indian electorates, while others like irrigation, land-revenue, police, prisons, and control of media remained within the purview of the British governor and his executive council. The new Act also made it easier for Indians to be admitted into the civil services and the army officer corps.
A greater number of Indians were now enfranchised, although, for voting at the national level, they constituted only 10% of the total adult male population, many of whom were still illiterate. In the provincial legislatures, the British continued to exercise some control by setting aside seats for special interests they considered cooperative or useful. In particular, rural candidates, generally sympathetic to British rule and less confrontational, were assigned more seats than their urban counterparts. Seats were also reserved for non-Brahmins, landowners, businessmen, and college graduates. The principal of "communal representation", an integral part of the Minto–Morley Reforms, and more recently of the Congress-Muslim League Lucknow Pact, was reaffirmed, with seats being reserved for Muslims, Sikhs, Indian Christians, Anglo-Indians, and domiciled Europeans, in both provincial and Imperial legislative councils. The Montagu–Chelmsford reforms offered Indians the most significant opportunity yet for exercising legislative power, especially at the provincial level; however, that opportunity was also restricted by the still limited number of eligible voters, by the small budgets available to provincial legislatures, and by the presence of rural and special interest seats that were seen as instruments of British control. Its scope was unsatisfactory to the Indian political leadership, famously expressed by Annie Besant as something "unworthy of England to offer and India to accept".
1917–1919: Rowlatt Act[edit]
See also: Rowlatt Act
Sidney Rowlatt, the British judge under whose chairmanship the Rowlatt Committee recommended stricter anti-sedition laws
In 1917, as Montagu and Chelmsford were compiling their report, a committee chaired by a British judge, Sidney Rowlatt, and was tasked with investigating "revolutionary conspiracies", with the unstated goal of extending the government's wartime powers. The Rowlatt Committee comprised four British and two Indian members, including Sir Basil Scott and Diwan Bahadur Sir C. V. Kumaraswami Sastri, the present and future Chief Justices of the High Court of Bombay and the High Court of Madras. It presented its report in July 1918 and identified three regions of conspiratorial insurgency: Bengal, the Bombay presidency, and the Punjab. To combat subversive acts in these regions, the committee unanimously recommended that the government use emergency powers akin to its wartime authority, which included the ability to try cases of sedition by a panel of three judges and without juries, exaction of securities from suspects, governmental overseeing of residences of suspects, and the power for provincial governments to detain suspects without trial.
Headlines about the Rowlatt Bills (1919) from a nationalist newspaper in India. Although all non-official Indians on the Legislative Council voted against the Rowlatt Bills, the government was able to force their passage by using its majority.
With the end of World War I, there was also a change in the economic climate. By the end of 1919, 1.5 million Indians had served in the armed services in either combatant or non-combatant roles, and India had provided £146 million in revenue for the war. The increased taxes coupled with disruptions in both domestic and international trade had the effect of approximately doubling the index of overall prices in India between 1914 and 1920. Returning war veterans, especially in the Punjab, created a growing unemployment crisis, and post-war inflation led to food riots in Bombay, Madras, and Bengal provinces, a situation that was made only worse by the failure of the 1918–19 monsoon and by profiteering and speculation. The global influenza epidemic and the Bolshevik Revolution of 1917 added to the general jitters; the former among the population already experiencing economic woes, and the latter among government officials, fearing a similar revolution in India.
To combat what it saw as a coming crisis, the government now drafted the Rowlatt committee's recommendations into two Rowlatt Bills. Although the bills were authorised for legislative consideration by Edwin Montagu, they were done so unwillingly, with the accompanying declaration, "I loathe the suggestion at first sight of preserving the Defence of India Act in peacetime to such an extent as Rowlatt and his friends think necessary." In the ensuing discussion and vote in the Imperial Legislative Council, all Indian members voiced opposition to the bills. The Government of India was, nevertheless, able to use of its "official majority" to ensure passage of the bills early in 1919. However, what it passed, in deference to the Indian opposition, was a lesser version of the first bill, which now allowed extrajudicial powers, but for a period of exactly three years and for the prosecution solely of "anarchical and revolutionary movements", dropping entirely the second bill involving modification the Indian Penal Code. Even so, when it was passed, the new Rowlatt Act aroused widespread indignation throughout India, and brought Gandhi to the forefront of the nationalist movement.
1919–1929: Jallianwala, non-cooperation[edit]
See also: Jallianwala Bagh massacre, Non-cooperation movement (1909–22), Simon Commission, Purna Swaraj, Round Table Conferences, and Government of India Act 1935
Gandhi with Besant en route to a meeting in Madras in September 1921. Earlier, in Madurai, on 21 September 1921, Gandhi had adopted the loin-cloth in identification with India's poor.
Poster advertising a Congress non-co-operation "Public Meeting" and a "Bonfire of Foreign Clothes" in Bombay, early 1920s, and expressing support for the "Karachi Khilafat Conference"
Hindus and Muslims, with flags of Indian National Congress and the Muslim League, collecting clothes to be burnt as a part of the non-cooperation movement
Staff and students, National College, Lahore, founded in 1921 by Lala Lajpat Rai after the non-co-operation movement. Standing, fourth from right is Bhagat Singh.
The Jallianwala Bagh massacre or "Amritsar massacre", took place in the Jallianwala Bagh public garden in the predominantly Sikh northern city of Amritsar. After days of unrest Brigadier-General Reginald E.H. Dyer forbade public meetings and on Sunday 13 April 1919 fifty British Indian Army soldiers commanded by Dyer began shooting at an unarmed gathering of thousands of men, women, and children without warning. Casualty estimates vary widely, with the Government of India reporting 379 dead, with 1,100 wounded. The Indian National Congress estimated three times the number of dead. Dyer was removed from duty but he became a celebrated hero in Britain among people with connections to the Raj. Historians consider the episode was a decisive step towards the end of British rule in India.
In 1920, after the British government refused to back down, Gandhi began his campaign of non-cooperation, prompting many Indians to return British awards and honours, to resign from the civil services, and to again boycott British goods. In addition, Gandhi reorganised the Congress, transforming it into a mass movement and opening its membership to even the poorest Indians. Although Gandhi halted the non-cooperation movement in 1922 after the violent incident at Chauri Chaura, the movement revived again, in the mid-1920s.
The visit, in 1928, of the British Simon Commission, charged with instituting constitutional reform in India, resulted in widespread protests throughout the country. Earlier, in 1925, non-violent protests of the Congress had resumed too, this time in Gujarat, and led by Patel, who organised farmers to refuse payment of increased land taxes; the success of this protest, the Bardoli Satyagraha, brought Gandhi back into the fold of active politics.
At its annual session in Lahore, the Indian National Congress, under the presidency of Jawaharlal Nehru, issued a demand for Purna Swaraj (Hindustani language: "complete independence"), or Purna Swarajya. The declaration was drafted by the Congress Working Committee, which included Gandhi, Nehru, Patel, and Chakravarthi Rajagopalachari. Gandhi subsequently led an expanded movement of civil disobedience, culminating in 1930 with the Salt Satyagraha, in which thousands of Indians defied the tax on salt, by marching to the sea and making their own salt by evaporating seawater. Although, many, including Gandhi, were arrested, the British government eventually gave in, and in 1931 Gandhi travelled to London to negotiate new reform at the Round Table Conferences.[citation needed]
Government of India Act, 1935[edit]
In local terms, British control rested on the Indian Civil Service (ICS), but it faced growing difficulties. Fewer and fewer young men in Britain were interested in joining, and the continuing distrust of Indians resulted in a declining base in terms of quality and quantity. By 1945 Indians were numerically dominant in the ICS and at issue was divided loyalty between the Empire and independence. The finances of the Raj depended on land taxes, and these became problematic in the 1930s. Epstein argues that after 1919 it became harder and harder to collect the land revenue. The Raj's suppression of civil disobedience after 1934 temporarily increased the power of the revenue agents but after 1937 they were forced by the new Congress-controlled provincial governments to hand back confiscated land. Again the outbreak of war strengthened them, in the face of the Quit India movement the revenue collectors had to rely on military force and by 1946–47 direct British control was rapidly disappearing in much of the countryside.
In 1935, after the Round Table Conferences, Parliament passed the Government of India Act 1935, which authorised the establishment of independent legislative assemblies in all provinces of British India, the creation of a central government incorporating both the British provinces and the princely states, and the protection of Muslim minorities. The future Constitution of independent India was based on this act. However, it divided the electorate into 19 religious and social categories, e.g., Muslims, Sikhs, Indian Christians, Depressed Classes, Landholders, Commerce and Industry, Europeans, Anglo-Indians, etc., each of which was given separate representation in the Provincial Legislative Assemblies. A voter could cast a vote only for candidates in his own category.[citation needed]
The 1935 Act provided for more autonomy for Indian provinces, with the goal of cooling off nationalist sentiment. The act provided for a national parliament and an executive branch under the purview of the British government, but the rulers of the princely states managed to block its implementation. These states remained under the full control of their hereditary rulers, with no popular government. To prepare for elections Congress built up its grass roots membership from 473,000 in 1935 to 4.5 million in 1939.
In the 1937 elections Congress won victories in seven of the eleven provinces of British India. Congress governments, with wide powers, were formed in these provinces. The widespread voter support for the Indian National Congress surprised Raj officials, who previously had seen the Congress as a small elitist body. The British separated Burma Province from British India in 1937 and granted the colony a new constitution calling for a fully elected assembly, with many powers given to the Burmese, but this proved to be a divisive issue as a ploy to exclude Burmese from any further Indian reforms.
The Second Round Table Conference showing Gandhi and British prime minister, Ramsay MacDonald, Samuel Hoare and B. R. Ambedkar.
A second-day cancellation of the series "Inauguration of New Delhi", 27 February 1931, commemorating the new city designed by Sir Edwin Lutyens and Sir Herbert Baker
A first-day cover issued on 1 April 1937 commemorating the separation of Burma from the British Indian Empire
1939–1945: World War II[edit]
See also: India in World War II, Indian Army during World War II, Cripps Mission, and Quit India Movement
With the outbreak of World War II in 1939, the viceroy, Lord Linlithgow, declared war on India's behalf without consulting Indian leaders, leading the Congress provincial ministries to resign in protest. The Muslim League, in contrast, supported Britain in the war effort and maintained its control of the government in three major provinces, Bengal, Sind and the Punjab.
While the Muslim League had been a small elite group in 1927 with only 1300 members, it grew rapidly once it became an organisation that reached out to the masses, reaching 500,000 members in Bengal in 1944, 200,000 in Punjab, and hundreds of thousands elsewhere. Jinnah now was well positioned to negotiate with the British from a position of power. Jinnah repeatedly warned that Muslims would be unfairly treated in an independent India dominated by the Congress. On 24 March 1940 in Lahore, the League passed the "Lahore Resolution", demanding that, "the areas in which the Muslims are numerically in majority as in the North-Western and Eastern zones of India should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign." Although there were other important national Muslim politicians such as Congress leader Ab'ul Kalam Azad, and influential regional Muslim politicians such as A. K. Fazlul Huq of the leftist Krishak Praja Party in Bengal, Fazl-i-Hussain of the landlord-dominated Punjab Unionist Party, and Abd al-Ghaffar Khan of the pro-Congress Khudai Khidmatgar (popularly, "red shirts") in the North West Frontier Province, the British, over the next six years, were to increasingly see the League as the main representative of Muslim India.
The Congress was secular and strongly opposed to having any religious state. It insisted there was a natural unity to India, and repeatedly blamed the British for "divide and rule" tactics based on prompting Muslims to think of themselves as alien from Hindus.[citation needed] Jinnah rejected the notion of a united India, and emphasized that religious communities were more basic than an artificial nationalism. He proclaimed the Two-Nation Theory, stating at Lahore on 23 March 1940:
[Islam and Hinduism] are not religions in the strict sense of the word, but are, in fact, different and distinct social orders and it is a dream that the Hindus and Muslims can ever evolve a common nationality ... The Hindu and Muslim belong to two different religions, philosophies, social customs and literature  [sic]. They neither intermarry nor interdine together and indeed they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspects on life and of life are different ... To yoke together two such nations under a single state, one as a numerical minority and the other as a majority must lead to growing discontent and final destruction of any fabric that may be so built up for the government of such a state.
While the regular Indian army in 1939 included about 220,000 native troops, it expanded tenfold during the war, and small naval and air force units were created. Over two million Indians volunteered for military service in the British Army. They played a major role in numerous campaigns, especially in the Middle East and North Africa. Casualties were moderate (in terms of the world war), with 24,000 killed; 64,000 wounded; 12,000 missing (probably dead), and 60,000 captured at Singapore in 1942.
London paid most of the cost of the Indian Army, which had the effect of erasing India's national debt; it ended the war with a surplus of £1,300 million. In addition, heavy British spending on munitions produced in India (such as uniforms, rifles, machine-guns, field artillery, and ammunition) led to a rapid expansion of industrial output, such as textiles (up 16%), steel (up 18%), and chemicals (up 30%). Small warships were built, and an aircraft factory opened in Bangalore. The railway system, with 700,000 employees, was taxed to the limit as demand for transportation soared.
The British government sent the Cripps mission in 1942 to secure Indian nationalists' co-operation in the war effort in exchange for a promise of independence as soon as the war ended. Top officials in Britain, most notably Prime Minister Winston Churchill, did not support the Cripps Mission and negotiations with the Congress soon broke down.
Congress launched the Quit India Movement in July 1942 demanding the immediate withdrawal of the British from India or face nationwide civil disobedience. On 8 August the Raj arrested all national, provincial and local Congress leaders, holding tens of thousands of them until 1945. The country erupted in violent demonstrations led by students and later by peasant political groups, especially in Eastern United Provinces, Bihar, and western Bengal. The large wartime British Army presence crushed the movement in a little more than six weeks; nonetheless, a portion of the movement formed for a time an underground provisional government on the border with Nepal. In other parts of India, the movement was less spontaneous and the protest less intensive; however, it lasted sporadically into the summer of 1943.
Earlier, Subhas Chandra Bose, who had been a leader of the younger, radical, wing of the Indian National Congress in the late 1920s and 1930s, had risen to become Congress President from 1938 to 1939. However, he was ousted from the Congress in 1939 following differences with the high command, and subsequently placed under house arrest by the British before escaping from India in early 1941. He turned to Nazi Germany and Imperial Japan for help in gaining India's independence by force. With Japanese support, he organised the Indian National Army, composed largely of Indian soldiers of the British Indian Army who had been captured by the Japanese in the Battle of Singapore. As the war turned against them, the Japanese came to support a number of puppet and provisional governments in the captured regions, including those in Burma, the Philippines and Vietnam, and in addition, the Provisional Government of Azad Hind, presided by Bose.
Bose's effort, however, was short-lived. In mid-1944 the British Army first halted and then reversed the Japanese U-Go offensive, beginning the successful part of the Burma Campaign. Bose's Indian National Army largely disintegrated during the subsequent fighting in Burma, with its remaining elements surrendering with the recapture of Singapore in September 1945.[citation needed] Bose died in August from third degree burns received after attempting to escape in an overloaded Japanese plane which crashed in Taiwan, which many Indians believe did not happen. Although Bose was unsuccessful, he roused patriotic feelings in India.
Mahatma Gandhi (centre-right) and Rajendra Prasad (centre-left) on their way to meet the viceroy, Lord Linlithgow, on 13 October 1939, after the outbreak of World War II
Chaudhari Khaliquzzaman (left) seconding the 1940 Lahore Resolution of the Muslim League with Jinnah (right) presiding, and Liaquat Ali Khan (centre)
Newly arrived Indian troops on the quayside in Singapore, November 1941
Indian Army troops in action during Operation Crusader in the Western Desert Campaign in North Africa in November/December 1941
1946–1947: Independence, partition[edit]
See also: Partition of India and Interim Government of India
In January 1946, a number of mutinies broke out in the armed services, starting with that of RAF servicemen frustrated with their slow repatriation to Britain. The mutinies came to a head with mutiny of the Royal Indian Navy in Bombay in February 1946, followed by others in Calcutta, Madras, and Karachi. Although the mutinies were rapidly suppressed, they had the effect of spurring the new Labour government in Britain to action, and leading to the Cabinet Mission to India led by the secretary of state for India, Lord Pethick Lawrence, and including Sir Stafford Cripps, who had visited four years before.
Also in early 1946, new elections were called in India. Earlier, at the end of the war in 1945, the colonial government had announced the public trial of three senior officers of Bose's defeated Indian National Army who stood accused of treason. Now as the trials began, the Congress leadership, although ambivalent towards the INA, chose to defend the accused officers. The subsequent convictions of the officers, the public outcry against the convictions, and the eventual remission of the sentences, created positive propaganda for the Congress, which only helped in the party's subsequent electoral victories in eight of the eleven provinces. The negotiations between the Congress and the Muslim League, however, stumbled over the issue of the partition. Jinnah proclaimed 16 August 1946, Direct Action Day, with the stated goal of highlighting, peacefully, the demand for a Muslim homeland in British India. The following day Hindu-Muslim riots broke out in Calcutta and quickly spread throughout British India. Although the Government of India and the Congress were both shaken by the course of events, in September, a Congress-led interim government was installed, with Jawaharlal Nehru as united India's prime minister.
Later that year, the British Exchequer exhausted by the recently concluded World War II, and the Labour government conscious that it had neither the mandate at home, the international support, nor the reliability of native forces for continuing to control an increasingly restless British India, decided to end British rule of India, and in early 1947 Britain announced its intention of transferring power no later than June 1948.
As independence approached, the violence between Hindus and Muslims in the provinces of Punjab and Bengal continued unabated. With the British army unprepared for the potential for increased violence, the new viceroy, Louis Mountbatten, advanced the date for the transfer of power, allowing less than six months for a mutually agreed plan for independence. With the partition of India, the end of the British rule in India in August 1947 saw the creation of two separate states of India and Pakistan.
On 15 August 1947, the new Dominion of Pakistan (later Islamic Republic of Pakistan), with Muhammad Ali Jinnah as the governor-general; and the Dominion of India, (later Republic of India) with Jawaharlal Nehru as the prime minister, and the viceroy, Louis Mountbatten, staying on as its first governor-general came into being; with official ceremonies taking place in Karachi on 14 August and New Delhi on 15 August. This was done so that Mountbatten could attend both ceremonies.
The great majority of Indians remained in place with independence, but in border areas millions of people (Muslim, Sikh, and Hindu) relocated across the newly drawn borders. In Punjab, where the new border lines divided the Sikh regions in half, there was much bloodshed; in Bengal and Bihar, where Gandhi's presence assuaged communal tempers, the violence was more limited. In all, somewhere between 250,000 and 500,000 people on both sides of the new borders, among both the refugee and resident populations of the three faiths, died in the violence.
Percentage of Muslims by district, in 1901
Percentage of Hindus by district, 1901
District-wide percentages of Buddhists, Sikhs, and Jains in 1901
Members of the 1946 Cabinet Mission to India meeting Muhammad Ali Jinnah. Far left is Lord Pethick Lawrence; far right is Sir Stafford Cripps.
Timeline of major events, legislation, and public works[edit]
The reigning British monarchs during the period of the British Raj, 1858–1947, on silver one-rupee coins.
Two silver one rupee coins used in India during the British Raj, showing Victoria, Queen, 1862 (left) and Victoria, Empress, 1886 (right)
Silver one rupee coins showing Edward VII, King-Emperor, 1903 (left) and 1908 (right)
Silver one rupee coins used in India during the British Raj, showing George V, King-Emperor, 1913 (left) and 1919 (right)
One rupee coins showing George VI, King-Emperor, 1940 (left) and just before India's independence in 1947 (right)
Period
Presiding Viceroy
Major events, legislation, public works
1 November 1858 – 21 March 1862
Viscount Canning
1858 reorganisation of British Indian Army (contemporaneously and hereafter Indian Army) Construction begins (1860): University of Bombay, University of Madras, and University of Calcutta Indian Penal Code passed into law in 1860. Upper Doab famine of 1860–1861 Indian Councils Act 1861 Establishment of Archaeological Survey of India in 1861 James Wilson, financial member of Council of India, reorganises customs, imposes income tax, creates paper currency. Indian Police Act 1861: creation of the Imperial Police, later known as the Indian Police Service.
21 March 1862 – 20 November 1863
Earl of Elgin
Viceroy dies prematurely in Dharamsala in 1863
12 January 1864 – 12 January 1869
Sir John Lawrence, Bt
Anglo-Bhutan Duar War (1864–1865) Orissa famine of 1866 Rajputana famine of 1869 Creation of Department of Irrigation. Creation of the Imperial Forestry Service in 1867 (now the Indian Forest Service). "Nicobar Islands annexed and incorporated into India 1869"
12 January 1869 – 8 February 1872
Earl of Mayo
Creation of Department of Agriculture (now Ministry of Agriculture) Major extension of railways, roads, and canals Indian Councils Act 1870 Creation of Andaman and Nicobar Islands as a Chief Commissionership (1872). Assassination of Lord Mayo in the Andamans.
3 May 1872 – 12 April 1876
Lord Northbrook
Deaths in Bihar famine of 1873–1874 prevented by import of rice from Burma. Gaikwad of Baroda dethroned for misgovernment; dominions passed to a child prince. Indian Councils Act 1874 Visit of the Prince of Wales, the future Edward VII, in 1875–76.
12 April 1876 – 8 June 1880
Lord Lytton
Baluchistan established as a Chief Commissionership Queen Victoria (in absentia) proclaimed Empress of India at Delhi Durbar of 1877. Great Famine of 1876–1878: 5.25 million dead; reduced relief offered at expense of Rs. 80 million. Creation of Famine Commission of 1878–80 under Sir Richard Strachey. Indian Forest Act of 1878 Second Anglo-Afghan War.
8 June 1880 – 13 December 1884
Marquess of Ripon
End of Second Anglo-Afghan War. Repeal of Vernacular Press Act of 1878. Compromise on the Ilbert Bill. Local Government Acts extend self-government from towns to country. University of Punjab established in Lahore in 1882 Famine Code promulgated in 1883 by the Government of India. Creation of the Education Commission. Creation of indigenous schools, especially for Muslims. Repeal of import duties on cotton and of most tariffs. Railway extension.
13 December 1884 – 10 December 1888
Earl of Dufferin
Passage of Bengal Tenancy Bill Third Anglo-Burmese War. Joint Anglo-Russian Boundary Commission appointed for the Afghan frontier. Russian attack on Afghans at Panjdeh (1885). The Great Game in full play. Report of Public Services Commission of 1886–87, creation of the Imperial Civil Service (later the Indian Civil Service (ICS), and today the Indian Administrative Service) University of Allahabad established in 1887 Queen Victoria's Jubilee, 1887.
10 December 1888 – 11 October 1894
Marquess of Lansdowne
Strengthening of NW Frontier defence. Creation of Imperial Service Troops consisting of regiments contributed by the princely states. Gilgit Agency leased in 1899 British Parliament passes Indian Councils Act 1892, opening the Imperial Legislative Council to Indians. Revolution in princely state of Manipur and subsequent reinstatement of ruler. High point of The Great Game. Establishment of the Durand Line between British India and Afghanistan, Railways, roads, and irrigation works begun in Burma. Border between Burma and Siam finalised in 1893. Fall of the rupee, resulting from the steady depreciation of silver currency worldwide (1873–93). Indian Prisons Act of 1894
11 October 1894 – 6 January 1899
Earl of Elgin
Reorganisation of Indian Army (from Presidency System to the four Commands). Pamir agreement Russia, 1895 The Chitral Campaign (1895), the Tirah campaign (1896–97) Indian famine of 1896–1897 beginning in Bundelkhand. Bubonic plague in Bombay (1896), Bubonic plague in Calcutta (1898); riots in wake of plague prevention measures. Establishment of Provincial Legislative Councils in Burma and Punjab; the former a new Lieutenant Governorship.
6 January 1899 – 18 November 1905
Lord Curzon of Kedleston
Creation of the North-West Frontier Province under a Chief Commissioner (1901). Indian famine of 1899–1900. Return of the bubonic plague, 1 million deaths Financial Reform Act of 1899; Gold Reserve Fund created for India. Punjab Land Alienation Act Inauguration of Department (now Ministry) of Commerce and Industry. Death of Queen Victoria (1901); dedication of the Victoria Memorial Hall, Calcutta as a national gallery of Indian antiquities, art, and history. Coronation Durbar in Delhi (1903); Edward VII (in absentia) proclaimed Emperor of India. Francis Younghusband's British expedition to Tibet (1903–04) North-Western Provinces (previously Ceded and Conquered Provinces) and Oudh renamed United Provinces in 1904 Reorganisation of Indian Universities Act (1904). Systemisation of preservation and restoration of ancient monuments by Archaeological Survey of India with the Indian Ancient Monument Preservation Act. Inauguration of agricultural banking with Cooperative Credit Societies Act of 1904 Partition of Bengal; new province of East Bengal and Assam under a Lieutenant-Governor. Census of 1901 gives the total population at 294 million, including 62 million in the princely states and 232 million in British India. About 170,000 are Europeans. 15 million men and 1 million women are literate. Of those school-aged, 25% of the boys and 3% of the girls attend. There are 207 million Hindus, and 63 million Muslims, along with 9 million Buddhists (in Burma), 3 million Christians, 2 million Sikhs, 1 million Jains, and 8.4 million who practise animism.
18 November 1905 – 23 November 1910
Earl of Minto
Creation of the Railway Board Anglo-Russian Convention of 1907 Indian Councils Act 1909 (also Minto–Morley Reforms) Appointment of Indian Factories Commission in 1909. Establishment of Department of Education in 1910 (now Ministry of Education)
23 November 1910 – 4 April 1916
Lord Hardinge of Penshurst
Visit of King George V and Queen Mary in 1911: commemoration as Emperor and Empress of India at last Delhi Durbar King George V announces creation of new city of New Delhi to replace Calcutta as capital of India. Indian High Courts Act 1911 Indian Factories Act of 1911 Construction of New Delhi, 1912–1929 World War I, Indian Army in: Western Front, Belgium, 1914; German East Africa (Battle of Tanga, 1914); Mesopotamian campaign (Battle of Ctesiphon, 1915; Siege of Kut, 1915–16); Battle of Galliopoli, 1915–16 Passage of Defence of India Act 1915
4 April 1916 – 2 April 1921
Lord Chelmsford
Indian Army in: Mesopotamian campaign (Fall of Baghdad, 1917); Sinai and Palestine campaign (Battle of Megiddo, 1918) Passage of Rowlatt Act, 1919 Government of India Act 1919 (also Montagu–Chelmsford Reforms) Jallianwala Bagh massacre, 1919 Third Anglo-Afghan War, 1919 University of Rangoon established in 1920. Indian Passport Act of 1920: British Indian passport introduced
2 April 1921 – 3 April 1926
Earl of Reading
University of Delhi established in 1922. Indian Workers Compensation Act of 1923
3 April 1926 – 18 April 1931
Lord Irwin
Indian Trade Unions Act of 1926, Indian Forest Act, 1927 Appointment of Royal Commission of Indian Labour, 1929 Indian Constitutional Round Table Conferences, London, 1930–32, Gandhi–Irwin Pact, 1931.
18 April 1931 – 18 April 1936
Earl of Willingdon
New Delhi inaugurated as capital of India, 1931. Indian Workmen's Compensation Act of 1933 Indian Factories Act of 1934 Royal Indian Air Force created in 1932. Indian Military Academy established in 1932. Government of India Act 1935 Creation of Reserve Bank of India
18 April 1936 – 1 October 1943
Marquess of Linlithgow
Indian Payment of Wages Act of 1936 Burma administered independently after 1937 with creation of new cabinet position Secretary of State for India and Burma, and with the Burma Office separated off from the India Office Indian Provincial Elections of 1937 Cripps' mission to India, 1942. Indian Army in Mediterranean, Middle East and African theatres of World War II (North African campaign): (Operation Compass, Operation Crusader, First Battle of El Alamein, Second Battle of El Alamein. East African campaign, 1940, Anglo-Iraqi War, 1941, Syria–Lebanon campaign, 1941, Anglo-Soviet invasion of Iran, 1941) Indian Army in Battle of Hong Kong, Battle of Malaya, Battle of Singapore Burma campaign of World War II begins in 1942.
1 October 1943 – 21 February 1947
Viscount Wavell
Indian Army becomes, at 2.5 million men, the largest all-volunteer force in history. World War II: Burma Campaign, 1943–45 (Battle of Kohima, Battle of Imphal) Bengal famine of 1943 Indian Army in Italian campaign (Battle of Monte Cassino) British Labour Party wins UK General Election of 1945 with Clement Attlee becoming prime minister. 1946 Cabinet Mission to India Indian Elections of 1946.
21 February 1947 – 15 August 1947
Viscount Mountbatten of Burma
Indian Independence Act 1947 of the British Parliament enacted on 18 July 1947. Radcliffe Award, August 1947 Partition of India, August 1947 India Office and position of Secretary of State for India abolished; ministerial responsibility within the United Kingdom for British relations with India and Pakistan transferred to the Commonwealth Relations Office.
