[edit]
Façade of the former El Carmen church in 2009
Antigua Guatemala means "Old Guatemala" and was the third capital of Guatemala, formerly called "Santiago de los Caballeros de Guatemala".
16th century[edit]
The first capital of Guatemala was founded east of Lake Atitlán, on the site of a Kaqchikel-Maya city, named Iximche, close to contemporary Tecpán, Guatemala, on Monday, July 25, 1524—the day of Saint James—and therefore named Ciudad de Santiago de los Caballeros de Guatemala (City of Saint James of the Knights of Guatemala). In accordance with Catholic tradition, St. James (Santiago) became the patron saint of the city.
After several Kaqchikel uprisings, the capital was moved to a more easily controlled site in the Valley of Almolonga, on November 22, 1527, and kept its original name. This new city was located on the site of present-day San Miguel Escobar, which is a neighborhood in the municipality of Ciudad Vieja just south of contemporary Antigua. This second capital was destroyed on September 11, 1541, by a devastating lahar from the Volcán de Agua.
As a result, the colonial authorities decided to move the capital once more, this time eight kilometres (5 mi) north to the Panchoy Valley. So, on March 10, 1543, the Spanish conquistadors founded present-day Antigua, and again, it was named Santiago de los Caballeros. For 230 years, it served as the seat of the Captaincy General of Guatemala (Spanish: Capitanía General de Guatemala), also known as the Kingdom of Guatemala (Spanish: Reino de Guatemala), an administrative division of the Spanish Empire, under the viceroyalty of New Spain in Central America.
Hence Santiago de los Caballeros was the third seat of the capital of The Kingdom of Guatemala, which included the current nations of Guatemala, Belize, El Salvador, Honduras, Nicaragua and Costa Rica, plus the contemporary state of Chiapas in Mexico. After a flood destroyed the second capital, located in the Valley of Almolonga, on the slopes of Volcán de Agua, a new city was built in 1543 in the Valley of Panchoy, and it was established as head of the Real Audiencia of Guatemala in 1549.
The new city was laid out in a square pattern, with streets running north to south and from east to west, with a central square. Both church and government buildings were designated important places around the central plaza. Between 1549 and 1563, property southeast of the square was sold to the crown and occupied by the first president of the Real Audiencia de los Confines: the lawyer Alonso Lopez Cerrato, who also served as governor and captain general. The original building was small and paneled with portal, tile roof, and adobe walls. The city is surrounded by three enormous volcanoes and mountains, plains and hills. This territory was called Valley of Guatemala and had 73 villages, two towns and the city of Santiago de los Caballeros.: 49 
Due to constant problems between the conquerors and the representatives of the crown sent by the king of Spain, the Audiencia de los Confines was abolished in 1565. In 1570 the assembly was restored, this time independent of the viceroy of Mexico, and was called Audiencia of Guatemala.: 50 
The Franciscan friars were the first to move into the valley Panchoy, the new capital of the Kingdom of Guatemala, and built a chapel on the site where later the Church Escuela de Cristo would be erected. This primitive chapel was destroyed in 1575 by an earthquake and during the next ten years collections were made to build the new complex, two blocks from the previous one. The Franciscan complex became a major cultural and religious center for the entire Captaincy General of Guatemala. Theologians, jurists, philosophers, physicists, and mathematicians studied in the school of San Buenaventura, which was located where the monastery ruins are. Notable students included Cristóbal de Villalpando, Thomas Merlo, and Alonso de Paz.
Mermaid Fountain, built by Diego de Porres in 1737, Antigua Guatemala central square
The first building of a cathedral was begun in 1545 with the debris brought from the destroyed settlement in the valley of Almolonga; however, its construction was hampered by frequent earthquakes throughout the years. The city was the final resting place of the great Spanish chronicler Bernal Díaz del Castillo, and his remains were interred in one of the churches that was eventually ruined by earthquakes.
The construction of the royal houses for the residence of the Captain General and the members of the Real Audiencia started in 1558; the complex also included the Royal Treasury, jail, Army quarters, the Hall of Arms, and the housing of Audiencia members.
In the sixteenth century, there were several important earthquakes on the following dates:
March 21, 1530
September 11, 1541
1565 (exact date unknown)
1575 (exact date unknown)
November 30, 1577
December 23, 1585
In 1566 King Felipe II of Spain gave it the title of "Muy Noble y Muy Leal" ("Very Noble and Very Loyal").
17th century[edit]
The Jesuits founded the school of "San Lucas of the Society of Jesus" in 1608, which became famous and was unrivaled in terms of literature and grammar lessons; it was attended by the elite nobles of the city society, such as Francisco Antonio Fuentes y Guzman, the chronicler Francisco Vázquez, and Pedro Betancourt. On 18 July 1626, the Jesuit temple was inaugurated; along with the rest of the city, it suffered and was damaged by continuous earthquakes that struck the city between the sixteenth and eighteenth centuries.: 62 
The monks of San Juan de Dios founded their hospital and monastery in 1636 and thereafter were in charge of the hospitals in the Kingdom of Guatemala. Their hospitals were:
San Alejo: for indigenous people
San Pedro: for ecclesiastical personnel
Santiago: for Spanish and mulattos
San Lázaro
San Juan de Dios: in 1667 the hospital of San Alejo was delivered to the Brothers of San Juan de Dios by the Dominicans who had managed it until then; in 1685, San Alejo and Santiago hospitals joined together, forming the Hospital San Juan de Dios.: 64 
The temple of the Escuela de Cristo -School of Christ- was founded in the parish of Our Lady of Remedios in 1664 and from 1689 onward it was known as the Congregation of San Felipe de Neri. Meanwhile, around 1690, the Jesuits founded another school: the "San Francisco de Borja" where the poet and priest Rafael Landivar, S.J., eventually would study and serve as principal.
Saint Hermano Pedro[edit]
Pedro de San José Betancourt came to Guatemalan land in 1650 from his native Tenerife. Upon arrival he suffered a serious illness, during which he had the first opportunity to be with the poor and dispossessed. After his recovery he wanted to pursue ecclesiastical studies but unable to do so, professed as a Franciscan tertiary in the Convent of San Francisco in Santiago de los Caballeros. He founded shelters for the poor, indigenous, and homeless, and founded the Order of the Brothers of Our Lady of Bethlehem in 1656, to serve the poor.
Santo Hermano Pedro wrote several books, including: Instruction De la Cruz's brother, Crown of the Passion of Jesus Christ our good or Rules Confraternity Betlemitas. He is considered the great evangelist of the West Indies, just as San Francisco Javier is to the East Indies. Brother Pedro attended to the poor, sick, orphaned, and dying, and was an early promoter of Human Rights. Additionally, he was the first literacy advocate in America, and the Order of Betlemitas in turn was the first religious order born in the Americas. The Santo Hermano Pedro was a man ahead of his time, both in his methods of teaching reading and writing to the illiterate and in medical patient treatment.[citation needed]
Royal and pontifical University of San Carlos Borromeo[edit]
Main article: University of San Carlos of Guatemala
Royal and Pontifical University of San Carlos Borromeo. Picture from 1971
Francisco Marroquín, first bishop of Guatemala, sent the Spanish King a letter in 1548, asking for a superior education institution for Guatemala, but the letter went unanswered. Towards the end of his life, in 1562, Marroquín left some money in his will to establish a school -which eventually was the "Santo Tomás de Aquino school"- where grammar, arts, philosophy, and theology would be taught. Poor Spanish children would be the beneficiaries of this pious work, as they could not travel to those cities where there were universities already, such as México City in the New Spain. Historian John Tate Lanning said regarding this that, "Marroquín's testament is so famous, that many people who have not even laid eyes on it say that there are things in the document that are really not in it. Marroquín never talks about a University, much less establishing one..." On the other hand, there is indeed a document from Mayor Pedro Crespo Suarez, who left twenty thousand pesos after his death to set up classes in the university that "was being asked of the crown".
The Jesuits opposed a university establishment, given that they did not like the idea of having the other regular clergy orders -Mercedarians, Franciscans and Order of Preachers- taking the initiative in religious and educational issues. In August 1655, the Society of Jesus had bought the whole lot from the Díaz del Castillo family and by then, their San Lucas School was well known in the region and it even granted two university degrees.: 8  In 1653, the San Lucas School had a staff of only thirteen priests, a very small number compared to the size of the building; the Jesuits, however, made a major impact on the cultural and educational life in the Capitanía General of Guatemala. The school was the city's most prestigious, and from it graduated most of the elite members of society of the time. Most of its students were secular and went on to get the best positions in the country.: 8 
After several decades, petitions, and lawsuits, King Carlos II expedited a royal decree, on January 31, 1676, allowing Capitanía General of Guatemala to establish its university or "General Study". After a lengthy and cumbersome organizational process that lasted five years, the university started classes on January 7, 1681, with more than sixty registered students under President Doctor José de Baños y Soto Mayor, Cathedral archdeacon, King of Spain preacher and Doctor from the University of Osuna. The university began its activities under the protection of Saint Carlos Borromeo, and its norms and regulations were copied from those of the México University which, in turn, were adapted from those of the Universidad de Salamanca in Spain.
The first classes given in the university were:
Canonic law
Medicine
Scholastic theology
Moral theology
Languages
The Royal University of San Carlos Borromeo became pontifical via the papal bull of Pope Innocent XI, issued and dated 18 June 1687.[citation needed]
18th century[edit]
San Miguel Earthquake[edit]
Main article: 1717 Guatemala earthquake
A church damaged by an earthquake
The strongest earthquakes experienced by the city of Santiago de los Caballeros before its final move in 1776 were the San Miguel earthquakes in 1717. At that time, the power of the Catholic Church over the Spanish Empire's citizens was absolute and any natural disaster was considered as divine punishment. In the city, people also believed that the proximity of the Volcán de Fuego (English: Volcano of Fire) was the cause of earthquakes; the great architect Diego de Porres even said that all the earthquakes were caused by volcano explosions.: 103 
On August 27 there was a strong eruption of Volcán de Fuego, which lasted until August 30; the residents of the city asked for help to Santo Cristo of the cathedral and to the Virgen del Socorro who were sworn patrons of the Volcan de Fuego. On August 29, a Virgen del Rosario procession took to the streets after a century without leaving her temple, and there were many more holy processions until 29 September, the day of San Miguel. Early afternoon earthquakes were minor, but at about 7:00 p.m. there was a strong earthquake that forced residents to leave their homes; tremors and rumblings followed until four o'clock. The neighbors took to the streets and loudly confessed their sins, bracing for the worst.: 104 
The San Miguel earthquake damaged the city considerably, to the point that some rooms and walls of the Royal Palace were destroyed. There was also a partial abandonment of the city, food shortages, lack of manpower, and extensive damage to the city infrastructure, not to mention numerous dead and injured.: 104  These earthquakes made the authorities consider moving to a new city less prone to seismic activity. City residents strongly opposed the move, and even took to the Royal Palace in protest; in the end, the city did not move, but the number of troops of the Army Battalion required to maintain order was considerable. The damage to the palace was repaired by Diego de Porres, who finished repairs in 1720, although there are indications that there was additional work done by Porres until 1736.
San Casimiro earthquake[edit]
On March 4, 1751, the San Casimiro earthquake destroyed the city of Santiago de Guatemala once more. The church roof of the Society of Jesus complex fell to the ground, forcing the Jesuits once again to ask for help from the parishioners to rebuild. Once again, the building was among the most beautiful in the city when the repairs were completed.: 9  In fact, a period of prosperity began after the San Casimiro earthquake, as the city saw major improvements such as street embellishment and the introduction of a tap water system. A new City Hall was built, and on July 17, 1753, work on the Jesuit plaza in front of the church was finished.: 9 
Santa Marta earthquake[edit]
Main article: Santa Marta earthquake
Ruins of the Society of Jesus school yard in 1880Ruins of the Society of Jesus church interior in 1880
On 12 June 1773 Captain General Martín de Mayorga was inaugurated, and alongside Cortés y Larráz and the regular clergy vicars, were the top authorities in the Kingdom of Guatemala and would be the main characters in the events that followed the 1773 earthquakes.: 117 
In 1773, the Santa Marta earthquakes destroyed much of the town, which led to the third change in location for the city. The Spanish Crown ordered, in 1776, the removal of the capital to a safer location, the Valley of the Shrine, where Guatemala City, the modern capital of Guatemala, now stands. This new city did not retain its old name and was christened Nueva Guatemala de la Asunción (New Guatemala of the Assumption), and its patron saint is Our Lady of the Assumption. The badly damaged city of Santiago de los Caballeros was ordered abandoned, although not everyone left, and was thereafter referred to as la Antigua Guatemala (the Old Guatemala).
The Santa Marta earthquake practically demolished the church and sections of the convent of the Society of Jesus. Its cloisters and towers were in ruins, the walls were at dangerous angles, and the "Casa de Ejercicios" was turned into rubble. By a Royal decree of July 21, 1775, the city move to the "Virgin valley" was authorized. This was a final order that had to be obeyed by all the people, who started to move slowly, starting in December of that year. In order to build the new city it was necessary to get construction material from the old abandoned churches in Santiago de Guatemala. However, in the case of the Society of Jesus church, there was strong opposition from the neighbors to any possible dismantling of the structure since they considered that it could still be repaired.: 11 
19th century[edit]
After the capital moved to La Ermita[edit]
Postmark ANTIGUA CANCELADO in 1887, after Guatemala joined the UPU. Note the Quetzal.
After the independence of Guatemala from Spain in 1821, the Jesuit complex became public property once again and was in several lawsuits that lasted until 1829, when the regular clergy and the conservative Aycinena clan were expelled from Central America after the invasion of liberal general Francisco Morazán and the establishment of a secular government. The new liberal government decreed that all the confiscated Catholic church possessions had to be turned into elementary schools and university classrooms.: 11 
As of 1850, Antigua had an estimated population of 9,000. and by 1865, the building was functioning as a vapor activated thread mill, but it was not profitable due to a lack of expert technicians and raw material; and by 1872, the Jesuits were once again expelled from Guatemala by the liberal regime of Justo Rufino Barrios.
In 1884 City Hall made an announcement that it intended to transform the old Society of Jesus buildings into a market, in spite of the strong opposition from the neighbors that already had small shops on the plaza. It was not until 1912 that a market was placed in the complex.: 11 
20th century[edit]
Circular single cell structure in the Capuchins convent, still in good standing, as described by prince Wilhelm of Sweden in 1920.: 175–180  Photograph by Arnold Genthe.
A poor native family living in the ruins of Capuchins, as described by prince Wilhelm of Sweden in 1920.: 175–180  Photograph by Arnold Genthe.
In April 1920, during the very last days of Manuel Estrada Cabrera regime, prince Wilhelm of Sweden visited Antigua Guatemala and wrote about his impressions of the city in his book Between Two Continents.: 175–180  His book is an objective description of the terrible conditions the road and the ruins used to be in: "For some little way outside Guatemala City it was a fairly decent car ride, but then the roads began developing sand drifts, and later, rockfalls of tumbled stone as two years earlier, the country had been devastated by a powerful earthquake and government corruption made the recovery impossible".: 176  "The hills grew steeper and steeper, the jolting more pronounced and the stones even sharper; besides, on top of the road was a two-foot layer of dust which hid the pitfalls but did not detract from their effect".: 176  "Along the way, they passed long lines of Indians on their way to Guatemala City, carrying their heavy burdens with apparent ease; men, women and children carried something in the way of a load, and they all carried it quickly. With respect to traffic, it was almost non-existent, aside from mule-pulled wagons".: 177 
After passing Mixco, the road proceeded more steeply upward, with a precipitous drop on one side and sheer cliff rising on the other; here and there a cross stood by the wayside, marking the spot where some traveler had died. After reaching the highest point, they started down towards Antigua. The city was in sight when a person in uniform planted himself in front of the car; it turned out to be the city commandant, along with six soldiers with wooden guns.: 178  Compared to Guatemala City at the time, Antigua was quite nicely kept, although all the churches were equally dilapidated and left entirely to themselves, as rebuilding since 1773 was confined to the strictly necessary. For the most part, only blank walls and shattered domes remained to greet the visitor by 1920,: 179  and some of the churches were in pitiful conditions. In Santa Clara, for example, a mule was grazing, and in the Church of Grace a native family had taken up its quarters, along with their varied collection of domestic animals.: 180 
But there were other monuments in decent shape:
The Escuela de Cristo was one of the best preserved churches and was united with a convent that was still standing. The priest that received the Prince and his three companions told them that all the silver and gold from the church had already been sold by his predecessors, so that he, to his extreme regret, was unable to sell any to them.: 180 
The old Capuchin monastery with its many underground passages from the monks' cells to those of the nuns was worth a visit, especially one part where the cells were built in a circle surrounding a central common chamber.
San José Parish in the former Metropolitan Cathedral of Santiago.
